The Way We Do the Things We Do

In his book, The Perks of Being a Wallflower, author Stephen Chbosky wrote, “We accept the love we think we deserve.”  I’ve seen this posted as inspirational memes and quotes on people’s walls for years but it wasn’t until I started really digging into generational discipleship that I saw how this concept plays out in ministry, especially in intergenerational relationships within the community of faith.

We all know that communication is more than just words.  Communication takes many forms, from verbal to nonverbal, intentional to non-intentional, systemic to institutional. The way we do the things we do speaks volumes. The words we use pale in comparison to the actions we take and the method by which we take them.

In my last few years of observing how we go about discipleship in church, hearing the verbal communication of welcome and community and observing the nonverbal communication like methods and actions, it’s becoming clearer to me that one reason the church is losing the rising generations is due in part to the fact that they only accept the love they’ve been told they deserve.

Stripped of our words, what do our churches often communicate to the generations who attend?

  1. My Space, Your Space – If we look at most church buildings, we will tend to find wings that are set apart by age, often down hallways or even separated by floors, much like school buildings or nursing homes in society. The common space, the sanctuary, can be a place where all ages gather but in many cases that doesn’t happen frequently.
  2. My Service, Your Service – A lot of churches have at least two if not more services and often those services look and sound different (contemporary, traditional, blended, etc.). Frequently these services become equally age segregated simply by the fact that they are intended to reach specific age groups or worship preferences.
  3. My Time, Your Time – When describing worship experiences, often people will say it is their time in the week to connect with God, to be renewed and refreshed, to have a personal experience. Distractions and discomfort is often minimized during the service time to allow for that so that even when we are together, we are essentially alone, but occupying the same space.
  4. My Church, Your Church – Having served on two church staffs and having consulted and coached with many more, this is something that repeatedly comes up, namely, the idea that within a church there may be two or more distinct faith communities based on age, likes/dislikes, and preferences and that people in these groups don’t even know the people in the other groups. One church I worked with once described their church as “Five Churches under one roof.”
So what does this have to do with accepting the love we think we deserve?

Well, if we say things like, “We welcome all ages into our community” but the proceed to navigate the children to one area, the youth to another, the adults to yet another, and the seniors to another, that verbal communication becomes muddied. It is difficult to enter a space that isn’t “ours” even if we hear that we are welcome.

be-quiet-in-churchIf we say, “All ages are members of our church community” but the youngest members never or rarely see or hear from the pastor or other adult leaders in the church or just other adults in the church except children’s ministry volunteers, do they feel truly part of the congregation?

Conversely, if the older members of the congregation never or rarely get to interact with or build relationships the younger generations, can either accept love, advice, encouragement or even just friendship from the other?

We use a lot of words to indicate unity and cohesion, but often our nonverbal communication speaks to separation and division, which, in turn, often falls along generational lines.  And that makes it very hard for each generation to accept love and friendship from the other because it doesn’t feel “right”.

I wonder what would happen if instead we embraced the uncomfortable.

If we sang some songs we don’t necessarily love.

If we allowed for some distraction and discomfort during our corporate worship time.

If we intermingled with generations who say and do things we don’t understand.

If we prioritized relationships with the whole body over the comfort of those we know best.

I mean, it would be uncomfortable to be sure. But, as a friend of mine who attends a church who is working to become intentionally unsegregated on Sunday mornings shared, maybe that is the point.

Maybe it’s not supposed to be comfortable. Maybe it is supposed to take work, to challenge us to grow beyond what feels good, to be surrounded by a much bigger world that doesn’t look and act and sound like us. Maybe there is room for both times of corporate worship and times of age-appropriate teaching. Maybe an either/or way of doing church isn’t the only way of doing church.

And maybe, if we can find time and space for the both/and, the generations who are following ours may not agree with everything we say and do but they will accept the love of the Church and the Lord because they know they are truly a part of the church, the community, the body of Christ.

I think at the very least these are ideas worth exploring, even if the questions we ask and conclusions we land on make us a just little bit uncomfortable.


For more information about

Check out to ReFocus Ministry or “like” our Facebook page. Join our conversation at theReFocus Family and Intergen Ministry group on Facebook.

About this Blog

EmbreeFam2017

Refocus Ministry was started by Christina Embree, wife to Pastor Luke, mom to three wonderful kids, and church planter at Plowshares BIC. With years of experience in family ministry and children’s ministry, she is passionate about seeing churches partnering with families to encourage faith formation at home and equipping parents to disciple their kids in the faith. She recently graduated with a Masters of Arts in Ministry focusing on Family, Youth and Children’s Ministry at Wesley Seminary, she also blogs at www.refocusministry.org and is a contributing blogger at D6 Family, ChurchLeaders.com, and Seedbed

*The advertisements at the bottom of this page are chosen by WordPress, not by ReFocus Ministry, and do not necessarily reflect the opinions and values of the author. 

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“Just Because We Don’t Like It Doesn’t Mean It’s Not True”

My family recently watched Avengers Infinity Wars (don’t worry, there are no spoilers in this post). At the end, some of us were unhappy with the way things had ended in the movie and have spent considerable time coming up with alternate endings or spinning theories about what “actually” happened. At one point as I was offering just such an explanation, and a really good one at that, my youngest piped up with this nugget, “Just because we don’t like something doesn’t mean it’s not true.”

His words stuck with me for two reasons; one, because he probably heard that from me and two, because he’s absolutely right. Often times, when we are faced with a truth that we don’t like, we try to find alternative ways of facing the facts.

If the truth makes us uncomfortable, we try to find a comfortable option to face that truth with. If the truth doesn’t fit within our expectations, desires or opinion, we find ways to explain it away or simply say it doesn’t work for us. 

face-2031963_1920The nature of this blog is often to share uncomfortable truths and offer ways for us to embrace those truths even if it means we have to consider implementing change or doing things that we find less comfortable than others.

In the case of this particular blog, the facts we often look at and consider surround the idea that more and more of the members of the rising generations are walking away from the Protestant church and increasingly labeling themselves as “unaffiliated” with religion.  And we ask questions about why that is and what we can do about it.

And often the answers presented involved uncomfortable things; things that require us to change how we are currently operating and the approach we are currently taking.

Things like:

Inviting and welcoming children and youth into places of corporate worship as active participants not passive observers

Creating space for meaningful interactions between generations with the intentional focus of fostering relationships that lead to mentorship and discipleship.

Involving children and youth in the decisions, leadership and activities of the church in a way that affirms that they are full-fledged members of the body of Christ.

Redefining church, not as a place we go to on Sunday, but as a people and a way of life that is who are are every day of the week and therefore we join into each others lives on ball fields and ballet recitals and dinner tables and coffee dates and just being a people that fills that intrinsic, God-given need for community.

But these things require something of us. They require change and intentionality.

They require that we accept the truth that something has to change and we begin to try uncomfortable things.

It means that we may not always get the Sunday morning experience we are used to and/or we desire. It means we may need to get creative about when and where we have our intimate and undistracted times of worship. It may mean that throughout the week instead of just hunkering down and living our life, we open up our doors and our schedule to invite others in or to go to where they are.

It might mean sitting on hard bleachers in the cold just to cheer on that kid from church that sits in the pew in front of you and just can’t believe you came to her game.

It could mean not going out to our favorite after-church restaurant but instead inviting that new family over to our house for lunch.

It could mean that instead of passing the offering plate and dropping in a check and feeling as though we’ve given enough to the church, we also raise our hand and volunteer for that after-school program or that to be a prayer partner for that young person.

It might even mean that on Sunday morning our worship is accentuated with the cries of an infant, the squirms of a three-year-old, the laughter of a fifth grader, the fidgeting of a fifteen-year-old and the questioning look of a seventeen-year-old and instead of seeing those things as distractions, viewing them as opportunities to face the truth head on; that loneliness and being “unaffiliated” are real things for this generation and if being with a faith community on Sunday morning and hearing one’s name spoken each week with love and welcome can combat it, then it’s worth whatever discomfort one might face.

We can no longer offer alternative explanations to the very real truths about the rising generations. As much as we might like to just continue on as we always have, the reality is, if we do, these truths will become more and more the experience for our children and youth. But if we are willing to face these truths head on, in our church and in our lives, and do uncomfortable things in order to address them, then it is possible that those whose lives we intersect with might just experience a different truth.

As for the Avengers, well, I still have my theories about that one…


For more information about

Check out to ReFocus Ministry or “like” our Facebook page. Join our conversation at theReFocus Family and Intergen Ministry group on Facebook.

About this Blog

EmbreeFam2017

Refocus Ministry was started by Christina Embree, wife to Pastor Luke, mom to three wonderful kids, and church planter at Plowshares BIC. With years of experience in family ministry and children’s ministry, she is passionate about seeing churches partnering with families to encourage faith formation at home and equipping parents to disciple their kids in the faith. She recently graduated with a Masters of Arts in Ministry focusing on Family, Youth and Children’s Ministry at Wesley Seminary, she also blogs at www.refocusministry.org and is a contributing blogger at D6 Family, ChurchLeaders.com, and Seedbed

*The advertisements at the bottom of this page are chosen by WordPress, not by ReFocus Ministry, and do not necessarily reflect the opinions and values of the author. 

The Loneliest Generation and the Church’s Role

If you’ve been on social media at all lately, it’s likely that you’ve seen a story about a recent loneliness survey done by Cigna (a global health service company) that reveals Generation Z is the loneliest generation currently alive around the globe. This came as a surprise to many people who naturally assumed that the oldest generation would be the ones who experienced the greatest loneliness, not young vibrant 18-22 year olds that boast huge followings on social media and are seemingly always surrounded by people.

And that’s not all. It’s not even that the 18-22 year olds are lonely; it’s that they join nearly half of all of America in saying that they are lonely.

“The survey of more than 20,000 U.S. adults ages 18 years and older revealed:

  • Nearly half of Americans report sometimes or always feeling alone (46 percent) or left out (47 percent).
  • One in four Americans (27 percent) rarely or never feel as though there are people who really understand them.
  • Two in five Americans sometimes or always feel that their relationships are not meaningful (43 percent) and that they are isolated from others (43 percent).
  • One in five people report they rarely or never feel close to people (20 percent) or feel like there are people they can talk to (18 percent).
  • Americans who live with others are less likely to be lonely (average loneliness score of 43.5) compared to those who live alone (46.4). However, this does not apply to single parents/guardians (average loneliness score of 48.2) – even though they live with children, they are more likely to be lonely.
  • Only around half of Americans (53 percent) have meaningful in-person social interactions, such as having an extended conversation with a friend or spending quality time with family, on a daily basis.
  • Generation Z (adults ages 18-22) is the loneliest generation and claims to be in worse health than older generations.
  • Social media use alone is not a predictor of loneliness; respondents defined as very heavy users of social media have a loneliness score (43.5) that is not markedly different from the score of those who never use social media (41.7).” SOURCE

person-409127_1920A couple of years ago, Pew Research released a survey that showed religious affiliation in America and it was revealed that the largest drop in church membership and attendance was in Protestant Christian churches and the greatest gain (so where those people went) was in the category of Unaffiliated, not associating with a religion or religious community.

I cannot help but see the similarities of these two surveys.

If you look up the definition for “unaffiliated” you’ll read things like, “not associated with another or others” and “not connected” and ” not a part of.” Another word for those things is “lonely” or “alone.”  If we look at the multiple studies that have been done on why there’s been a decline in the attendance of 18-29 year olds in church, they put it this way; “We don’t belong.”  

There’s a sense that there simply is not place for them any more.  

They had a place a kids in the children’s department and they had a place as youth in the youth department but as high-school graduates, they are met with a way of worship with which they are unfamiliar, a group of people they have little to no relationship with, and a myriad of other opportunities outside the church building walls that are screaming, “You BELONG Here!”

They are…Unaffiliated…Lonely

It’s not that suddenly 18-29 year olds don’t associate with religion.  44% of the Muslims surveyed were Millennials!

It’s not that 18-29 year olds don’t believe in God.  Of all the survey respondents who identified as Unaffiliated or “religious nones” only 3.1 % identified themselves as atheist.

It’s that they do not belong. They don’t feel a part of the community.  They feel alone.

And I think we, the church, must take some of the blame for that.  

Over time, we’ve created a place where we inhibit relationships and stifle community by segregating generations and dividing up spaces based on age.

We make it difficult forge a deep sense of community by limiting our interactions making the church fit within certain hours and places instead of recognizing the church is a people not a place.

We label certain things as “worship” and make attendance at those events indicative of what a “Christian” is instead of recognizing that all of life is worship and inviting people to worship is inviting them into our lives.

We’ve created a lonely place, especially for those who “graduate” from our specialized children’s and youth programs into our larger corporate gatherings where they’ve never had a meaningful conversation, built a single intergenerational relationship, or experienced a heartfelt interaction with other older members of the congregation.

It’s never been their church. It’s been their parent’s church and their grandparent’s church.  “Big” church, adult church, but not their church. 

And they feel unaffiliated. Lonely.

If we are going to reach the loneliest generation, it’s not going to be through worship styles or coffee shops. It’s going to be through community.

It’s going to be through an intentional movement toward intergenerational relationships forged through time spent together, not just inside the walls of a church building, but time spent in life being the church. It’s going to have to be “on purpose” not simply by accident or by chance.

We will need to create and cultivate the space necessary for these types of connections to be made and we will need to recognize that community is more than just people being in the same space or building together; it is a place where people feel understood and not isolated, a place where they can feel close to people because there are people for them to talk to, a place where “meaningful in-person social interactions, such as having an extended conversation with a friend or spending quality time with family, happen on a daily basis.”

The loneliest generation needs the church to be the Church.

The Fellowship of the Believers (Acts 2:42-47 NIV)

They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone was filled with awe at the many wonders and signs performed by the apostles. All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people.

And the Lord added to their number daily those who were being saved. 


For more information about

Check out to ReFocus Ministry or “like” our Facebook page. Join our conversation at theReFocus Family and Intergen Ministry group on Facebook.

About this Blog

EmbreeFam2017

Refocus Ministry was started by Christina Embree, wife to Pastor Luke, mom to three wonderful kids, and church planter at Plowshares BIC. With years of experience in family ministry and children’s ministry, she is passionate about seeing churches partnering with families to encourage faith formation at home and equipping parents to disciple their kids in the faith. She recently graduated with a Masters of Arts in Ministry focusing on Family, Youth and Children’s Ministry at Wesley Seminary, she also blogs at www.refocusministry.org and is a contributing blogger at D6 Family, ChurchLeaders.com, and Seedbed

*The advertisements at the bottom of this page are chosen by WordPress, not by ReFocus Ministry, and do not necessarily reflect the opinions and values of the author. 

Are We Teaching Too Many Bible Stories?

What’s your story?

If I were to ask you that, what comes to mind?  For many of us, we begin to construct a short biography in our head. Where we come from, what our history is, how we got to where we are, what is happening in our life, what we think the future might hold.  An overview of our life, an overarching narrative or succinct summation.

I doubt very much what you would share first would be the memory of your first bicycle ride or that time you fell out of your desk in middle school or the day you got promoted at your new job or when you got an A on your final exam. Those were all momentous occasions and probably formational in making you…you.

But those aren’t your story. Those stories are part of your story.

As I get to know you, I’d probably hear about all those other important moments. But if I were introducing you to another friend, I probably wouldn’t include any of them in my introduction.

So why do we do that with God?

We are masters at telling children stories about God but when it comes to telling God’s Story, we can fall short.

We love to tell them all kinds of wonderful Bible stories like David and Goliath, Noah and the Ark, Jonah and the Whale and Jesus and the 5,000. These stories make up the bulk of our Christian children’s books and Sunday school curriculum. It’s not unusual for children’s ministers to ask, “What are the key stories children need to know before they move into youth group? And how can I tell them in new, exciting ways?”

And those stories are PART of His story.

Important parts. Formational parts. Necessary parts. 

But those stories get their meaning, find their place, and add the most value when they are told in the context of The Story, what theologian N.T. Wright calls “the metanarrative of Scripture.”

baby-2604853_1920In their book, The Drama of Scripture: Finding Our Place in the Biblical Story, Craig Bartholomew and Michael Goheen share that individual experiences make sense and acquire meaning within the context of some story we believe to be the true story of the world. We need a large background story to ground us because when “people don’t know the whole story so they get the parts wrong”  (Dr. Catherine Stonehouse).

Everyone has a metanarrative.

For Christians, Scripture is the metanarrative. 

The Story tells us WHO God is. It tells us our place in The Story. It takes the disjointed stories of Scripture and weaves them into a beautiful seamless tale of perfect love created, thwarted, rescued and realized. It is God’s story as Creator, Father, Savior, Son, Friend and Spirit.

To tell the stories apart from The Story can leave us with moments rather than perspective. These powerful moments are essential to rounding out The Story and helping us know God better, but without the context of The Story, we can reduce God to a God of moments rather than the God of Eternity.

Written into each of the moments is the bigger story of God’s Love calling us back to a perfect love relationship with him. Even the moments we don’t write into curriculum like David and Bathsheba, Ananias and Sapphira, and Jacob and Tamar, we can see a bigger picture of sin, redemption and God’s unchanging nature of love and justice.

In context, the stories matter because they are more than moments; they are parts of a greater whole. 

Recently a friend of mine shared with me that her grandfather, 85 years old, had begun to question his faith. After a stroke had left him in a place of needing care from others, he had time to really critically think about what he had heard in church his whole life. As she visited with him, he explained his frustration over the disjointed and seemingly discontinuous nature of the Bible stories he’d heard over and over again and how they had no relevance to his life.

One day it dawned on her; even though he’d been in church his whole life, he’d never heard The Story. So one afternoon she and her sister sat down with him and for the very first time, her grandfather heard The Story of God’s perfect creation, our separation because of sin, the reconciliation of the cross, and the invitation to us to join The Story for all eternity.

It changed everything for this 85-year-old man. For the first time, he understood the context. He saw what joined it all together.

He heard The Story of God…and it changed everything.

I believe it can…no, it will, do that for all of us too!


There are some really great resources out there that share some of the familiar Bible Stories in the context of The Story.


For more information about

Check out to ReFocus Ministry or “like” our Facebook page. Join our conversation at theReFocus Family and Intergen Ministry group on Facebook.

About this Blog

EmbreeFam2017

Refocus Ministry was started by Christina Embree, wife to Pastor Luke, mom to three wonderful kids, and church planter at Plowshares BIC. With years of experience in family ministry and children’s ministry, she is passionate about seeing churches partnering with families to encourage faith formation at home and equipping parents to disciple their kids in the faith. She recently graduated with a Masters of Arts in Ministry focusing on Family, Youth and Children’s Ministry at Wesley Seminary, she also blogs at www.refocusministry.org and is a contributing blogger at D6 Family, ChurchLeaders.com, and Seedbed

*The advertisements at the bottom of this page are chosen by WordPress, not by ReFocus Ministry, and do not necessarily reflect the opinions and values of the author. 

 

Through Their Eyes: Seeing Like Children

There’s a pile of rocks at my back door. The pile has been growing over the last few weeks since Caleb discovered “diamonds” inside of them. These treasures have brought him immense joy. He has decided that he is going to sell these rocks to others at the “rock-bottom” price of $1/ each to those lucky individuals who want to have some diamonds of their own.

But the other day, when we went for a walk, Caleb found a very special rock. This rock, he told me, was broken in half but you couldn’t even tell. And that meant, even though it didn’t have diamonds in it, it was definitely worth more and he’d be charging $2 for that one.

I should probably let you know at this point that Caleb’s diamond rocks where purchased at Lowes a few years ago by the previous owners of this house and used for landscaping (rock beds) around out the heating units in the back yard.

But to Caleb, these rocks hold diamonds.

throughtheireyesChildren are special.  Their minds are full of imagination and dreams. They can create a treasure out of a piece of trash or a grand story out of an ordinary box. They have the capacity to “see” bigger than what is in front of them and to take the time to appreciate the smallest, inconsequential things.

And I can’t help but think about that when I think about how we teach them about Jesus and the Bible. You see, a lot of times as I listen to children’s pastors or parents, one of the things I hear them say is, “I want to find a new way to tell this familiar story or a super cool craft that will really get the kids attention.”  But what we fail to realize is that while the story may be familiar to us and we might need a craft to get our attention, the children may be hearing the story for the first time and a super cool craft might be as simple as just handing them a rock and letting their imaginations take flight.

The flashier our story, the louder our music, the crazier our environment, the less our children’s imaginations can flourish. We provide them the answers, the receipt from Lowes to show our rocks are just ordinary rocks, instead of letting them dream and see diamonds in the ruff.

Jerome Barryman, creator of the curriculum Godly Play, had similar concerns which led him to put together a curriculum that encouraged children to engage in the act of wonder. In the introduction to the curriculum, he states, “Godly Play assumes that children have some experience of the mystery of the presence of God in their lives but that they lack the language, permission, and understanding to express and enjoy that in our culture.

Why? Because we give them language, we offer them all the answers, and we hand them a craft with steps 1, 2, and 3 without space to dream, to create, to wonder about the story that have just experienced or the attribute of God they have just discovered.

What are some ways we can help our children’s imaginations free and let them wonder about the mystery and awe of God and His love for them?

First, don’t worry about being flashy or cool. They get that everywhere they go. Instead, invite them into the story by asking them questions. Godly Play encourages asking “I wonder” questions like, “I wonder why the Good Shepherd knows all of his sheep by name?” instead of saying, “God is the Good Shepherd and He loves us enough to call us by name.” Letting kids reach those kinds of conclusions on their own is a treasure.

Second, let them tell you the story.  This is my favorite part of teaching children about the Bible. I love to tell them a story and then, usually as we are doing an activity, I ask them questions about the story to see what they got out of it. I’m constantly amazed at the things they pick up on and what stood out to them in the story. Very often, it’s not the main point or the part that I think is important, but it’s the part that they most resonated with or what they connected to, and it often ends up making God even bigger than my retelling.

Third, open up your activity or craft time to their imagination. Instead of a step-by-step put together craft, create an open-ended space for them to explore or re-tell the story in their own way. Crayons and paper, glue and scissors, play doh and clay, wiki sticks and legos; whatever you can make available to them to retell the story.  It’s amazing what children can come up with when we give them the space to be imaginative and creative.

Finally, let the children know that Jesus wants to meet them in their imagination. Their creativity is a gift and their ability to see a bigger world is a precious thing that their Creator has given to them. Jesus wants them to explore and see Him in everything, even in their wonder.  I tell the kids, “Jesus is with us right now and if we listen, he may talk to our hearts. So let’s be quiet as we do our craft so that if he talks, we can hear him and if he talks to our friends, they can hear him too.” I’m always surprised at how quickly the room will grow quiet and how often children will tell me later that they felt God in their heart.

We may see ordinary rocks but our children see diamonds. We may see a familiar Bible story but our children see a great big God.

Let’s give them space to wonder. 


For more information about

Check out to ReFocus Ministry or “like” our Facebook page. Join our conversation at theReFocus Family and Intergen Ministry group on Facebook.

About this Blog

EmbreeFam2017

Refocus Ministry was started by Christina Embree, wife to Pastor Luke, mom to three wonderful kids, and church planter at Plowshares BIC. With years of experience in family ministry and children’s ministry, she is passionate about seeing churches partnering with families to encourage faith formation at home and equipping parents to disciple their kids in the faith. She recently graduated with a Masters of Arts in Ministry focusing on Family, Youth and Children’s Ministry at Wesley Seminary, she also blogs at www.refocusministry.org and is a contributing blogger at D6 Family, ChurchLeaders.com, and Seedbed

*The advertisements at the bottom of this page are chosen by WordPress, not by ReFocus Ministry, and do not necessarily reflect the opinions and values of the author. 

We’re All In This Together: Practical Ways to Connect Generations

The other day I was talking with a fellow minister about the research and studies behind intergenerational ministry and she said,

“Look, I get it! I do. I think there’s merit to what you are saying and I think you are probably right. But let’s be realistic. The biggest reason that there is age segregation is because generations just don’t like being around each other. They don’t have anything in common and they just want to be where their friends are.”

I know that she is not alone in that sentiment. I’ve had others who have shared with me how difficult it is to force people to be together when they don’t really want to be. Older people like to hang out with older people and younger people like to hang out with younger people. It’s just how it is.

Or is it?

The idea of breaking population up by generations is a relatively new one. Naming generations didn’t start until the mid to late 20th century and has continued since (Source).  Obviously generations existed before then but giving them an identifier, a name, was relatively new and some of the first people to pick up on it was advertisers and marketers. Now instead of hoping they reached the right audience, they could actually target a certain group by name.

The development of technology and social media created even more division by generation and marketers were quick to grab hold of those differences in order to reach the right audience through what is called generational marketing (Source).

In other words, our differences were intentionally magnified and our similarities were played down.  It became easier and easier to fall in with the crowd that talked like us, acted like us, and was lumped together with us by the media, social media and marketers. It felt comfortable.

And soon our differences to other generations and our similarities to our own generation began to define our interactions. At the same time, our society restructured to make this even easier; everything from graded schools to retirement communities grew in popularity and we grew apart from each other.

fistbumpRecently there’s been a return to cross-generational and intergenerational communities and contexts because of the research being done on the importance of multigenerational community. (Source).

As crazy as it seems to us, it’s actually quite normal and quite healthy for generations to spend quality time together. It’s actually how we are made and we benefit from it.  But, because of the way society is currently structured, it feels uncomfortable and not fun.   And because of that, we think that we don’t have anything in common and we can’t be friends.

But, that’s simply not true.  It’s what we’ve become accustomed to but it’s not truth. The truth is we actually live better, more fulfilling lives when we are around each other.

Is it possible to reverse the trends?

Some amazing places are showing it is possible, like this intergenerational care home in the UK and these intergenerational communities in the US. They are built on the idea that we have more that unites us than separates us, more in common than difference. And I believe that can be done in the church as well. In fact, I believe it is one of the most important things we can do in our churches today. But how?

Start Slow

Realistically most of the generations that attend a church don’t even know one another’s names. They often don’t attend the same service times, they are in age-specific Sunday school classes that don’t intermingle with other classes, and they very often are in different parts of the church building.

The very first thing we can do is provide a way for generations within the church to learn each other’s names. Check out this cool resource that is a perfect way to create connections across generations: Pray for Me.

Create a Common Identity

As members of one faith community, this idea of a common identity should be relatively easy to create. Basically, using your church’s vision and mission, craft language that can be used across generations to say “This is who WE are.”  Don’t just use the language in the adult classes or church service where children and youth aren’t present.

Make sure that everyone knows they are part of the church and identify with the mission. As silly as this may seem, tee shirts are a great way to make this happen. Magnify the similarities NOT the differences.

Allow for Interactions

If your church is set up in a way that doesn’t allow for generations to mix and mingle (separate services, classes, and spaces) then it will be necessary to intentionally create space for interactions to take place. Meals together, intergenerational worship, and cross generational events are some ways to allow for that.

It’s also vitally important facilitate and encourage interactions outside of the church buildings. Some ideas:

  • Have the kids who play sports or dance post their game or performance schedules and encourage older folks to attend.
  • Ask the older generations videotape themselves telling stories about their memories of being in church and share videos with the kids once a month.
  • Create a Homebound Ministry with the youth who go and visit people who aren’t physically able to come to the church.
  • Host classes where skills can be taught between generations, older to younger and younger to older.
  • Find places in the community where teams could volunteer and serve and send intergenerational groups out to serve with one another.

Show Up in Unconventional Ways

If there is always an adult leading the call to worship, let a child do it. If a child always takes up the offering, have a college student do it. Move chairs and tables around so that people end up sitting with other generations and making new friends.  Keep messaging that we have more in common than we think and help them discover common likes, dislikes, and activities. And when you find a commonality, celebrate it!

If there is an advertised “churchwide” event, then make sure the whole church is there, all ages, including children. 

Regardless of what our society has convinced us of, this is actually what we want. Our soul longs for community and our physical health and well-being benefit from it in ways we are just starting to understand. So, yes, while it will take some intentional work and some consistent messaging, ultimately the end goal is worth it.

WE will be THE body of Christ.


For more information about

Check out to ReFocus Ministry or “like” our Facebook page. Join our conversation at theReFocus Family and Intergen Ministry group on Facebook.

About this Blog

EmbreeFam2017

Refocus Ministry was started by Christina Embree, wife to Pastor Luke, mom to three wonderful kids, and church planter at Plowshares BIC. With years of experience in family ministry and children’s ministry, she is passionate about seeing churches partnering with families to encourage faith formation at home and equipping parents to disciple their kids in the faith. She recently graduated with a Masters of Arts in Ministry focusing on Family, Youth and Children’s Ministry at Wesley Seminary, she also blogs at www.refocusministry.org and is a contributing blogger at D6 Family, ChurchLeaders.com, and Seedbed

*The advertisements at the bottom of this page are chosen by WordPress, not by ReFocus Ministry, and do not necessarily reflect the opinions and values of the author. 

Fan Into Flame: The gift of Firsthand Faith

Recently I’ve heard a number of sweet stories of kids experiencing God in their lives. I love that whenever kids have these experiences, parents seek me out to tell me about them. But I love even more that in each of the stories, the kids were having their own personal revelation of God and His love for them in ways that were unique to their story and to their life.

Because that is firsthand faith.

I heard that particular description yesterday during a chapel service at Asbury Theological Seminary. The speaker was the dean of chapel, Jessica LaGrone, and she shared about the relationship between Paul and Timothy through the lens of a pilot light.

She shared that growing up there was, in the basement of her grandparents beach house (more aptly described fishing shack, according to her) an old gas water heater. In order to get hot water in the house, one needed to travel to the dark, dingy corner where it was located and turn on the gas. But the gas always instantly turned to a huge flame with a “whoosh” because the pilot light was burning deep inside the seemingly dormant device.

She compared this to Paul’s conversation with Timothy where he tells him to “fan into flame” the pilot light that had been lit in him by his mother Lois and his grandmother Eunice. In describing this, she stated,

“Faith can be passed on to us, but it cannot be secondhand. We need firsthand faith.”

It’s the difference between indoctrination and influence.  The nuance between being dogmatic and being one who disciples, between forceful acceptance and faithful formation.

Generational discipleship, the passing on of our faith from one generation to another, is essential to who we are as the body of Christ. Just as Timothy’s mother and grandmother, and indeed, Paul and other believers, invested in him as a young man, so must we “light the pilot lights” of those who come behind us; our children, our friends’ children, young people in our faith community, our neighborhood, our world.

But we must also encourage them to “fan into flame” that light that has been lit within them. We don’t want to create secondhand Christians, that live only off of our experiences and convictions. We want them to burst into bright flame because of their own revelation of who God is and what He has for them.

And we don’t want that to be a once and done thing. We want them to grow and mature and experience the love and grace of God over and over again in their lives.

We want to inspire firsthand faith. 

Which means…

Our kids may not look like us. They may not act like us. They may not like the same worship styles that we do. They may not end up attending the same church as us or even remaining in the same tradition as we do. We may even disagree about some things as they grow up and mature and own their faith.

heart-1783918_1920But that pilot light, no matter how different or dormant their faith looks, can only be lit if we invest in discipleship, in the passing on of our faith.  If there is nothing to fan into flame, it is much less likely that they will find that firsthand faith.

It is for us, church, adult believers, grandparents and parents, aunts and uncles, friends who are like family and friends who choose to be invested, the Pauls of this age; it is for us to light that flame. To demonstrate what firsthand faith looks like be living a life worthy of the calling we’ve received and fanning into flame the gift we have been given from those who came before us.

If the next generation is to have firsthand faith, we must light the pilot light. 

I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also. For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline (2 Tim. 1:5-7)


For more information about

Check out to ReFocus Ministry or “like” our Facebook page. Join our conversation at theReFocus Family and Intergen Ministry group on Facebook.

About this Blog

EmbreeFam2017

Refocus Ministry was started by Christina Embree, wife to Pastor Luke, mom to three wonderful kids, and church planter at Plowshares BIC. With years of experience in family ministry and children’s ministry, she is passionate about seeing churches partnering with families to encourage faith formation at home and equipping parents to disciple their kids in the faith. She recently graduated with a Masters of Arts in Ministry focusing on Family, Youth and Children’s Ministry at Wesley Seminary, she also blogs at www.refocusministry.org and is a contributing blogger at D6 Family, ChurchLeaders.com, and Seedbed

*The advertisements at the bottom of this page are chosen by WordPress, not by ReFocus Ministry, and do not necessarily reflect the opinions and values of the author. 

Shifting Blame: Digging Deeper on the Question of Church Attendance and Family Ministry

It’s no secret. Attendance at church across the board is down…depending on what metric you use and what statistics you look at. But for the most part, it’s safe to say, that regular weekly attendance in a church building is in a downward spiral. Some studies show than the average “regular attender” at church only comes once or twice per month and obviously, this affects the attendance of children and youth as well. Having been down this road in a number of different ministry settings, I’m always struck by the reasons that are given by those in children, youth and family ministry for why attendance is down.
boys-2769553_1920

“Sports are to blame.” And let’s be honest, team sports, especially travel ball, are one reason. Practices and games no longer get put on hold for Sundays and Wednesday nights so if a child joins a team, they will likely be asked to be with the team on those days at some point.

“Parents are to blame.” The common line is that parents no longer value church and therefore church is seen as optional while other things require commitment. In fact, just today I saw a tweet that read, “The most common parenting perspective fail I see played out on a regular basis: church should be convenient but sports require sacrifice” which is a combination of the two observations above.

“Church is optional.” Some have pointed to the fact that church attendance is sometimes used as a disciplinary tool (i.e. Didn’t do your homework? No church for you!) while others comment on how school is a priority but church is not.

There’s a lot of blame being doled out for why things are the way they are. But is it possible that the criticism we often shift outward also needs to be directed inward?

Instead of blaming sports and ballet and parents and society and school and (fill in the blank), it seems it would be wise for us, the church, to look inward and ask,

“Why is it so easy to leave? How have we created an environment that implies consistency is not necessary, that commitment is optional, and “church” is a thing of convenience?

I believe if we take the time to honestly critique ourselves, we will find that we must share part of the blame for the shift in church attendance and necessity.

Church as an Event

I’ll never forget hearing the phrase, “Make Sunday morning the best hour of their week!” encouraging ministers to focus all of their attention on making that Sunday morning hour so popping, so exciting, so over-the-top memorable and fun, that kids couldn’t wait to come back.

However, the trade-off for that is that we had to create programs that appealed primarily to the senses and not necessarily to the soul and spirit. That’s why the approach of using church attendance as discipline is an easy “punishment” to dole out.

Church as Competition

A friend was talking to me the other day about church programming and marketing and made the statement, “When will the church realize we don’t have to compete with the world, that we really can’t compete with the world? We have a totally different thing to offer.”

And that’s just it. Our churches, funded nearly entirely by donations, cannot compete with concerts and movies and malls filled with all the things. We can’t compete with Instagram and Snapchat and Twitter feeds. We can’t compete with multi-billion dollar ad campaigns and streamlined marketing plans. And we don’t need to. It’s not a competition. We aren’t going to win people back to church by being the newest, coolest thing on the block. We are not in competition with the world OR with each other. We have Jesus. We have community. We have truth. It’s not a competition.

Church as a Building

My husband has pointed out quite frequently that if you look at the history of the word church, it changes over time. The simplest explanation is that in the New Testament, “church” was “ekklesia” which translates to “a gathering of people called out”. Over time, as buildings were built for those people to meet in, the German word “kirche” took the place for church and it referred to the building. So when we ask, “Did you go to church?” we usually mean, “Did you go to a building?” But the reality is, church isn’t a building.

We all know that in our head, but when we measure things like “church attendance” we are looking specifically to people being in a kirche not people living in ekklesia. And when we invite people to church, we invite them to a place, but, as my husband often points out, we should be inviting them into our lives. If church is a building, it’s easy to miss a week or two. If church is community, it’s much harder to skip out.

Church as Age-segregated Silos

We don’t see each other and so we don’t miss each other. We don’t know one another’s names or what our lives look like outside of Sunday morning, so we can’t check in on one another through the week and ask how things are going. We don’t pray together. We don’t worship together. And we don’t share life together.

And we can give all the reasons in the world why that is okay and best and most convenient for all, but the reality is, the consequence of consistently segregating the generations from one another has led to a breakdown in community and a lack of intergenerational relationships from which discipleship and mentorship flow.

I’m sure there are many more things we could add to this list. I’m sure that some of them are particular to individual faith communities. I’m also sure it is easier to blame sports and school than to look inwardly at ourselves and ask hard questions about how we, the church, have contributed to the lackadaisical attitude towards regular attendance and consistent community.

But what if we did? What if instead of focusing the blame elsewhere, we determined to look to ourselves first and to do what we could to create a community, an ekklesia, that was focused not so much on attendance as discipleship, not so much on programming as relationship, not so much on a building and a time as a people and a way of life.

What if we started with our church? 


For more information about

Check out to ReFocus Ministry or “like” our Facebook page. Join our conversation at theReFocus Family and Intergen Ministry group on Facebook.

About this Blog

EmbreeFam2017

Refocus Ministry was started by Christina Embree, wife to Pastor Luke, mom to three wonderful kids, and church planter at Plowshares BIC. With years of experience in family ministry and children’s ministry, she is passionate about seeing churches partnering with families to encourage faith formation at home and equipping parents to disciple their kids in the faith. She recently graduated with a Masters of Arts in Ministry focusing on Family, Youth and Children’s Ministry at Wesley Seminary, she also blogs at www.refocusministry.org and is a contributing blogger at D6 Family, ChurchLeaders.com, and Seedbed

*The advertisements at the bottom of this page are chosen by WordPress, not by ReFocus Ministry, and do not necessarily reflect the opinions and values of the author. 

Age Segregation and Generational Gap: What do these mean and why does it matter to the church?

One of my favorite memories of my niece was from years ago when we were on a family vacation at the beach. She was about three years old and discovering the joys of the pool for the first time. We were all in the water, calling out an invitation for her to join us, when she turned to us and yelled, “Hold on a minute! I’m acclimating!!”

We all started laughing!  She absolutely used the word in the right way but hearing it from a three year old was just too much. Kids do that a lot! They use really big words in accurate ways or, more frequently, really big words in inaccurate ways, and it’s hilarious.

But, let’s be honest, we adults do it too. Especially with buzz words. These words show up in social media posts, newscasts, and daily conversations, but are often vague and act as a catch all, making it very easy for us to say the word with a certain thing in mind and have the person listening take a very different meaning from what we’ve said.

The solution to this “problem” is simple. We just need to clearly define the words we use. But that takes time and it takes intentionality, both things that are not often used in our busy lives.

team-spirit-2447163_1920Last week I had the chance to speak with a church about two such phrases: age segregation and generational gap. Most had heard of the two phrases, but many had not really taken time to consider what it meant. The first was less familiar and conjured up thoughts of nursing homes and retirement communities. The second was more familiar and most people applied it to politics and clothing.

For the sake of clarity, we took some time and intentionality and looked at these two phrases.

Age Segregation is defined as the separation of people based on their ages.  This can be intentional liked nursing homes and graded classrooms or unintentional like social media and clothing trends.

Intentional age segregation is a relatively new phenomenon. Graded classrooms didn’t really get their start until the last 1800s/early 1900s and didn’t spread to the whole country for decades after that.

Similarly, before the 19th century, no age restricted institutions designed for long term care existed (Source). Nursing homes and retirement communities gained steam in 1954 when the federal government created a grant that would fund such institutions and in the 1960s when Medicare and Medicaid began and provided payment for those services (Source).

Generational gap is the perceived difference of opinions between one generation and another regarding beliefs, politics, or values. The most important word here is “perceived.”  That means that we think there is a difference of opinion but we don’t know that for sure. That perception fuels a lot of our interactions and the way we approach issues ranging from political agendas to our preferred cell phone plan.

Why are these things important to the church?

Well, just like with society, age segregation is a relatively new thing for the church as well. You can trace the rise of separating the church community based on age back to about the 1950s when we see the start of youth groups. Over time, the church became more and more focused on age specific ministries and creating both classes and services aimed at meeting the developmental and felt needs of different generations.

It’s not unusual for generations within a church to spend little if any time with one another.

As a result, just like in society, there is a perception within the church that there are significant differences of opinion on everything from sermon topics to worship styles. The generational gap within churches can often be seen by taking a look at who attends the “traditional” service and who attends the “contemporary” one.

Since the separation of ages and the perception of differences mirrors that of our society, it’s easy for us to think “that’s just the way it is.”  But it’s important to note that it wasn’t that way for centuries. And equally as important to note that the impact on the church is a substantial one. Why?

Because our faith is primarily passed from one generation to another.

That means in order for “one generation to praise Your works to another” the generations must interact; they must be in the same geographical space, speaking to each other and building relationships with one another if generational discipleship is to occur (Ps. 145:4).

Studies bear this out. 

One of the first longitudinal studies done on youth in regard to church attendance post high school once the Millennial decline became apparent was done by Fuller Youth Institute in 2006-2010 and they released their findings here. Their research found was that while most U.S. churches focus on building strong youth groups, teenagers also need to build relationships with adults of all ages.

Further research showed that while there was no “silver bullet” churches that encouraged intergenerational connections and worship and youth that felt involved and connected to the larger church had a much greater chance of remaining in church post high school. (The findings can be found here).

In 2016, Fuller Youth Institute released a new study called “Growing Young” that looked at churches that were continuing to “hold onto” their young people and even grow in the Millennial sector of their congregation. One of the key reasons they found for that was “Warm intergenerational relationships” at that “involving young people in every ministry has allowed these churches to thrive with authenticity and intergenerational relationships” (Source)

In 2017, The Journal of Intergenerational Relationships explained that intergenerational relationships create essential learning environments for all generations.

Specifically they find that three things are necessary for intergenerational learning, 1. There must be space to learn about one’s own generation with other generations, 2. All generations must act as learners and teachers at the same time, and 3. The learning must motivate participants towards in a particular way. (Source)

In other words, we need each other.

When phrases like “age segregation” and “generational gap” can be applied to our community of faith, we need to take a step back and consider the ramifications on sustainability and disciple-making and take serious consideration if the benefits outweigh the costs.

We need to take the time and be intentional not only about defining our “buzz words” but also determining the effect they are having on us, on the generations that precede ours and for the generations that are to come.


For more information about

Check out to ReFocus Ministry or “like” our Facebook page. Join our conversation at theReFocus Family and Intergen Ministry group on Facebook.

About this Blog

EmbreeFam2017

Refocus Ministry was started by Christina Embree, wife to Pastor Luke, mom to three wonderful kids, and church planter at Plowshares BIC. With years of experience in family ministry and children’s ministry, she is passionate about seeing churches partnering with families to encourage faith formation at home and equipping parents to disciple their kids in the faith. She recently graduated with a Masters of Arts in Ministry focusing on Family, Youth and Children’s Ministry at Wesley Seminary, she also blogs at www.refocusministry.org and is a contributing blogger at D6 Family, ChurchLeaders.com, and Seedbed

*The advertisements at the bottom of this page are chosen by WordPress, not by ReFocus Ministry, and do not necessarily reflect the opinions and values of the author. 

Easter is Enough

Today is Palm Sunday. It’s the first day of Holy Week, our celebration of the final week of Christ’s life, his death, and, finally and most gloriously, his resurrection.  It is also most famously known in Christian circles as the week and the Sundays we are most likely to have visitors to church.

Which is amazing! Because this is the week we get to share the most incredible and life-giving message of our faith.

We get to share about Christ’s resurrection. We get to say, “He was dead and then He was alive!  And that same power that raised Him from the dead now lives within us through the Holy Spirit. And that Spirit in us makes us fellow heirs with Him which means now and for all eternity, we get to be called the children of God!

I cannot imagine a more needed, more meaningful, more dynamic message that we could bring to our broken and divided country, filled with hurting and tired people, and weary, worn out families.  And, this week, we have the chance to share that message with more people than we usually do.

So, of course, this is what we are most excited about, yes?  

This is what we are putting our time and our energy and our preparation and prayers into right? And this is what those who visit us will be talking about and contemplating as they leave our church walls this week; this life changing truth of resurrection and hope and peace and God’s unending grace?

Because that is the only thing that truly matters. The only thing that truly needs to be remembered.

Our Easter egg hunts shouldn’t be so fun that the joy of resurrection pales in comparison.

Our gimmicky gadgets that shoot toilet paper, suck up offerings, spray out candy, and light up stages shouldn’t steal the show.

Our bags of candy and Easter dinners and peanut butter eggs and jelly bean lessons shouldn’t be what it remembered and talked about and most memorable about this week, this Sunday, this Easter.

If that is what we leave with…if that is the memory…then friends, we have missed the most beautiful opportunity of sharing the gospel that we have been given. We have missed Easter. 

Can I challenge us to slow down and consider this week that the resurrection is enough?

passion-3111247_1920That if we take the time to join Christ in His final week;

if we embrace Maundy Thursday and the experience of that Last Supper and the conversation that took place around that table as the first communion was celebrated;

if we mourn on Good Friday the death of Jesus on the cross and we contemplate on Holy Saturday the silence of the grave;

and then if we break forth in unfettered celebration and praise on Easter Sunday as we celebrate the ruin of death and the triumph of eternal life in the resurrection;

…if we do all of that, we don’t need to do more.

This is enough. It will fill our souls. It will captivate our hearts. It will be all that people need. It is all that people need.

This is the gospel. This is our message. 

We don’t need to improve it. We don’t need to make it flashier or more memorable. We simply need to offer it, experience it, and share it with as much excitement and passion as we do our Easter Egg Hunts and tee shirt cannons.

Maybe just a bit more.

Because it’s the Resurrection. It’s Easter.

Everything else should pale in comparison. 


For more information about

Check out to ReFocus Ministry or “like” our Facebook page. Join our conversation at theReFocus Family and Intergen Ministry group on Facebook.

About this Blog

EmbreeFam2017

Refocus Ministry was started by Christina Embree, wife to Pastor Luke, mom to three wonderful kids, and church planter at Plowshares BIC. With years of experience in family ministry and children’s ministry, she is passionate about seeing churches partnering with families to encourage faith formation at home and equipping parents to disciple their kids in the faith. She recently graduated with a Masters of Arts in Ministry focusing on Family, Youth and Children’s Ministry at Wesley Seminary, she also blogs at www.refocusministry.org and is a contributing blogger at D6 Family, ChurchLeaders.com, and Seedbed

*The advertisements at the bottom of this page are chosen by WordPress, not by ReFocus Ministry, and do not necessarily reflect the opinions and values of the author.