My family recently watched Avengers Infinity Wars (don’t worry, there are no spoilers in this post). At the end, some of us were unhappy with the way things had ended in the movie and have spent considerable time coming up with alternate endings or spinning theories about what “actually” happened. At one point as I was offering just such an explanation, and a really good one at that, my youngest piped up with this nugget, “Just because we don’t like something doesn’t mean it’s not true.”
His words stuck with me for two reasons; one, because he probably heard that from me and two, because he’s absolutely right. Often times, when we are faced with a truth that we don’t like, we try to find alternative ways of facing the facts.
If the truth makes us uncomfortable, we try to find a comfortable option to face that truth with. If the truth doesn’t fit within our expectations, desires or opinion, we find ways to explain it away or simply say it doesn’t work for us.
The nature of this blog is often to share uncomfortable truths and offer ways for us to embrace those truths even if it means we have to consider implementing change or doing things that we find less comfortable than others.
In the case of this particular blog, the facts we often look at and consider surround the idea that more and more of the members of the rising generations are walking away from the Protestant church and increasingly labeling themselves as “unaffiliated” with religion. And we ask questions about why that is and what we can do about it.
And often the answers presented involved uncomfortable things; things that require us to change how we are currently operating and the approach we are currently taking.
Inviting and welcoming children and youth into places of corporate worship as active participants not passive observers
Creating space for meaningful interactions between generations with the intentional focus of fostering relationships that lead to mentorship and discipleship.
Involving children and youth in the decisions, leadership and activities of the church in a way that affirms that they are full-fledged members of the body of Christ.
Redefining church, not as a place we go to on Sunday, but as a people and a way of life that is who are are every day of the week and therefore we join into each others lives on ball fields and ballet recitals and dinner tables and coffee dates and just being a people that fills that intrinsic, God-given need for community.
But these things require something of us. They require change and intentionality.
They require that we accept the truth that something has to change and we begin to try uncomfortable things.
It means that we may not always get the Sunday morning experience we are used to and/or we desire. It means we may need to get creative about when and where we have our intimate and undistracted times of worship. It may mean that throughout the week instead of just hunkering down and living our life, we open up our doors and our schedule to invite others in or to go to where they are.
It might mean sitting on hard bleachers in the cold just to cheer on that kid from church that sits in the pew in front of you and just can’t believe you came to her game.
It could mean not going out to our favorite after-church restaurant but instead inviting that new family over to our house for lunch.
It could mean that instead of passing the offering plate and dropping in a check and feeling as though we’ve given enough to the church, we also raise our hand and volunteer for that after-school program or that to be a prayer partner for that young person.
It might even mean that on Sunday morning our worship is accentuated with the cries of an infant, the squirms of a three-year-old, the laughter of a fifth grader, the fidgeting of a fifteen-year-old and the questioning look of a seventeen-year-old and instead of seeing those things as distractions, viewing them as opportunities to face the truth head on; that loneliness and being “unaffiliated” are real things for this generation and if being with a faith community on Sunday morning and hearing one’s name spoken each week with love and welcome can combat it, then it’s worth whatever discomfort one might face.
We can no longer offer alternative explanations to the very real truths about the rising generations. As much as we might like to just continue on as we always have, the reality is, if we do, these truths will become more and more the experience for our children and youth. But if we are willing to face these truths head on, in our church and in our lives, and do uncomfortable things in order to address them, then it is possible that those whose lives we intersect with might just experience a different truth.
As for the Avengers, well, I still have my theories about that one…
For more information about
- Kids in Worship
- Determining which Type of Family Ministry model works best for your church
- Discipleship in Intergenerational community
- Encouraging the continued conversation through Practical Discipleship at Home
- Seminars, Workshops, Coaching
Check out to ReFocus Ministry or “like” our Facebook page. Join our conversation at theReFocus Family and Intergen Ministry group on Facebook.
About this Blog
Refocus Ministry was started by Christina Embree, wife to Pastor Luke, mom to three wonderful kids, and church planter at Plowshares BIC. With years of experience in family ministry and children’s ministry, she is passionate about seeing churches partnering with families to encourage faith formation at home and equipping parents to disciple their kids in the faith. She recently graduated with a Masters of Arts in Ministry focusing on Family, Youth and Children’s Ministry at Wesley Seminary, she also blogs at www.refocusministry.org and is a contributing blogger at D6 Family, ChurchLeaders.com, and Seedbed
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Thanks for stating the significance of this. Worth reflecting on personally & corporately!